Old Testament · Poetry

Psalm 115

Not to Us

Not to us, O Lord, but to Your name give glory. The idols of the nations have mouths but cannot speak. Our God does whatever He pleases.

Berean Standard Bible BSB KJV
Read the commentary What this chapter means, the background behind it, and why it still matters

Every verse here opens — tap a number for what that one means.

1Not to us, O LORD, not to us, but to Your name be the glory, because of Your loving devotion, because of Your faithfulness.

2Why should the nations say, “Where is their God?”

3Our God is in heaven; He does as He pleases.

4Their idols are silver and gold, made by the hands of men.

5They have mouths, but cannot speak; they have eyes, but cannot see;

6they have ears, but cannot hear; they have noses, but cannot smell;

7they have hands, but cannot feel; they have feet, but cannot walk; they cannot even clear their throats.

8Those who make them become like them, as do all who trust in them.

9O Israel, trust in the LORD! He is their help and shield.

10O house of Aaron, trust in the LORD! He is their help and shield.

11You who fear the LORD, trust in the LORD! He is their help and shield.

12The LORD is mindful of us; He will bless us. He will bless the house of Israel; He will bless the house of Aaron;

13He will bless those who fear the LORD— small and great alike.

14May the LORD give you increase, both you and your children.

15May you be blessed by the LORD, the Maker of heaven and earth.

16The highest heavens belong to the LORD, but the earth He has given to mankind.

17It is not the dead who praise the LORD, nor any who descend into silence.

18But it is we who will bless the LORD, both now and forevermore. Hallelujah!

Commentary

Psalm 115, explained

What Psalm 115 is saying

Psalm 115 is a liturgical psalm contrasting the living God of Israel with the lifeless idols of the nations. The psalm features an extended polemic against idols—they have mouths but cannot speak, eyes but cannot see—with the devastating conclusion that their worshipers become like them. It culminates in a threefold call for Israel, the house of Aaron, and God-fearers to trust in the LORD.

The background behind it

The psalm likely functioned in temple worship as a responsive liturgy, with different voices (priest, congregation, choir) delivering different sections. The 'God-fearers' category may include Gentile sympathizers or proselytes.

Themes running underneath

The idol polemic serves a deeper anthropological point: worship shapes the worshiper. Those who trust in lifeless objects become spiritually senseless themselves. By contrast, trusting the living God who 'does whatever He pleases' leads to blessing and vitality. The psalm's theology of blessing (vv. 12–15) is explicitly generational.

Why it still matters

The psalm's warning about becoming like what you worship has profound contemporary relevance. It challenges readers to examine what functional 'idols'—objects of ultimate trust—might be diminishing their spiritual vitality.

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