Old Testament · Poetry

Psalm 73

Almost Stumbled

Asaph nearly lost his faith watching the wicked prosper — until he entered the sanctuary and saw the end of the story.

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Read the commentary What this chapter means, the background behind it, and why it still matters

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1Truly God is good to Israel, even to such as are of a clean heart.

2But as for me, my feet were almost gone; my steps had well nigh slipped.

3For I was envious at the foolish, when I saw the prosperity of the wicked.

4For there are no bands in their death: but their strength is firm.

5They are not in trouble as other men; neither are they plagued like other men.

6Therefore pride compasseth them about as a chain; violence covereth them as a garment.

7Their eyes stand out with fatness: they have more than heart could wish.

8They are corrupt, and speak wickedly concerning oppression: they speak loftily.

9They set their mouth against the heavens, and their tongue walketh through the earth.

10Therefore his people return hither: and waters of a full cup are wrung out to them.

11And they say, How doth God know? and is there knowledge in the most High?

12Behold, these are the ungodly, who prosper in the world; they increase in riches.

13Verily I have cleansed my heart in vain, and washed my hands in innocency.

14For all the day long have I been plagued, and chastened every morning.

15If I say, I will speak thus; behold, I should offend against the generation of thy children.

16When I thought to know this, it was too painful for me;

17Until I went into the sanctuary of God; then understood I their end.

18Surely thou didst set them in slippery places: thou castedst them down into destruction.

19How are they brought into desolation, as in a moment! they are utterly consumed with terrors.

20As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.

21Thus my heart was grieved, and I was pricked in my reins.

22So foolish was I, and ignorant: I was as a beast before thee.

23Nevertheless I am continually with thee: thou hast holden me by my right hand.

24Thou shalt guide me with thy counsel, and afterward receive me to glory.

25Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.

26My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.

27For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.

28But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.

Commentary

Psalm 73, explained

What Psalm 73 is saying

Opening Book III of the Psalter, Psalm 73 is a masterful wisdom psalm that honestly confronts the problem of theodicy—why do the wicked prosper while the righteous suffer? The psalmist confesses he nearly lost his faith watching the arrogant flourish. The turning point comes in the sanctuary (v. 17), where he gains an eternal perspective on the wicked's ultimate destiny. The psalm concludes with one of the most intimate confessions in Scripture: 'Whom have I in heaven but You?'

The background behind it

Attributed to Asaph, the psalm represents the worship tradition of the Asaphite guild. Its wrestling with retribution theology places it in conversation with Job and Ecclesiastes, suggesting a mature Israelite wisdom tradition willing to confront the apparent failure of the Deuteronomic covenant-blessing framework.

Themes running underneath

The psalm's theological journey from envy to worship hinges on the sanctuary encounter—perspective changes everything. The 'slippery places' imagery reverses the apparent stability of the wicked. The closing confession—'Whom have I in heaven but You? Earth has nothing I desire besides You'—transcends the retribution question entirely by relocating ultimate value in God's presence rather than material prosperity.

Why it still matters

Psalm 73 gives permission to express honest doubt about God's justice while modeling how worship can transform perspective. It challenges prosperity theology by declaring that God Himself—not His gifts—is the believer's ultimate treasure.

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Scripture text: King James Version — public domain.

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