1Come now, you who are rich, weep and wail over the misery to come upon you.
2Your riches have rotted and moths have eaten your clothes.
3Your gold and silver are corroded. Their corrosion will testify against you and consume your flesh like fire.
Patient in Suffering
Come now, you who are rich, weep and wail over the misery to come upon you. James 5:1 · Berean Standard Bible
James is calling out wealthy people who've built their lives on greed and injustice—he wants them to face the reality of what's coming when God judges them.
In the early church, wealth was often gained through exploiting workers and the vulnerable. James isn't speaking to all rich people, but specifically to those whose riches came at others' expense. His audience would have recognized the people he's describing—the landowners and merchants who were getting wealthy while believers suffered.
James, the brother of Jesus and leader of the Jerusalem church
This echoes the prophets of the Old Testament, who regularly called out injustice and warned that God sees exploitation. Jesus himself had harsh words for the rich who trusted in money instead of God, and James is carrying that same prophetic tradition forward.
James summons the wealthy to recognize their coming judgment and respond with appropriate grief over the fate awaiting their hoarded riches.
The diaspora communities James addressed included some affluent members who had accumulated wealth while poor believers suffered deprivation. The opening address—'come now' (ἄγε, age)—carries the force of a prophetic summons, echoing Old Testament judgmental pronouncements against the rich (cf. Isaiah 13:6, where identical language appears). These were not merely financially comfortable believers but those who had actively exploited others.
James, the brother of Jesus and leader of the Jerusalem church, writing to scattered Jewish Christian communities in the late first century.
This continues the biblical tradition of prophetic critique of economic injustice traceable to the eighth-century prophets—Amos's denunciations of those who 'sell the righteous for silver' (Amos 2:6), Micah's indictment of those who 'covet fields and seize them' (Micah 2:2). It also echoes Jesus's teaching that 'it is more difficult for a rich man to enter the kingdom of heaven than for a camel to pass through the eye of a needle' (Matthew 19:24).
1Come now, you who are rich, weep and wail over the misery to come upon you.
2Your riches have rotted and moths have eaten your clothes.
3Your gold and silver are corroded. Their corrosion will testify against you and consume your flesh like fire.
Read all of James 5 — The farmer waits for rain. Job endured to the end. The prayer of a righteous person is powerful and effective. James closes with a call to bring back the wanderer.
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